Tamil Angel In Nature's Garb MMS Clip

Then she drank one in a single gulp and Mala did the same. The liquid was bitter with the same aftertaste as the drink she had earlier. Suzy felt the woman pull her closer. There was a sense that something strange was about to happen. Dika had closed the door of the shack and Suzy heard the lock turn. Then the music began, rhythmic and strange. Suzy felt as if she were sinking slowly into a warm bath, ever deeper, becoming powerless, formless. Dika and Mala began dancing to the music. "Finish your drink Suzie." Said the voice in her ear. And Suzy obeyed and the liquid was bitter and the blood was roaring in Suzy's ears and the girls were moving so freely and Suzy felt something, something new flowing through her veins, something good. Suzy could feel her face and neck getting hot. She could not take her eyes off the dancers. They moved to the music so freely, so happily. They laughed and clapped and it seemed as if they had been dancing this way all of their lives. From time to time. Celibacy in its primordial significance seems to arise from a passionate desire to share more closely in the erotic intimacy of the Divine. God is the supreme lover who allures and captivates the heart of the loved one. This can easily be depicted as a mystical calling for the rare few, with nothing of value or worth for the rest of humanity. I suspect that the opposite may be the case. The celibate fulfils a cultural role – perhaps a paradoxical one – exemplifying the ultimacy that is at the heart of all our desiring as a human species. Of course, the vocational motivation may be based on less worthy aspirations, some of which may even be pathological; this is an area for profound and comprehensive discernment.Despite this divine initiative – or perhaps precisely because of it – I wish to suggest that the celibate calling is a highly sexualised one. The celibate may well be the most erotic of all humans, honouring a very ancient understanding of the Divine as a highly eroticised.
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